DAVID AND Y’HONATAN (AND SHA’UL AND MICHAL) I SAM 18-20

DAVÍD AND YHONATAN (AND SHAUL AND MICHAL) I SAMUEL 18-20


LOVE, SUCCESS, AND FURY 1 Samuel 18:1-9

CONTEXT: Shaul lived and reigned in Givah (Gibeah), a small town in the territory of Benjamin. The site, now called Tel el Ful, is a hill north of the Arab village, Shuafat, and east of Pisgat Zev, a northern suburb of Jerusalem.

I have repeated here, for purposes of continuity, the last two verses of the preceding chapter.

GLOSSARY: “Cut” (karat) is the verb commonly used for making/sealing a covenant (brit). There may have been some act of cutting, possibly a ritual such as the animals cut into two in the Covenant between the parts(Gen 15:7-21), or the circumcision. In English we can say cut a checkto describe writing out a financial transaction. I am satisfied that cut a covenant will be equally suggestive.

Soul,” tanslates nefesh, נפש, which in Tanach means life essence, personhood,and comes from a root meaning breathe.

17:57With Davíd’s returning from killing the Plishti, Avner took him and brought himthe Plishtis head in his hand!before Sha’ul 58who asked him: Lad, whose son are you?

I am the son of your servant Yishai, the BetLachmi.

1It happened, as Davíd finished talking with Sha’ul, Y’honatans soul became bound to Davíd’s soul. Yhonatan loved him as his very life.

2On that day Shaul took him and would not allow him to return to his fathers house.

3Y’honatan cut a covenant with Davíd in his great love for him. 4He stripped off his robe and gave it to Davíd and the same with his uniform, his sword, his bow, his belt.

5And Davíd went out on every mission on which Shaul sent him and succeeded. Shaul set him above the warriors and it was good in the eyes of the whole people as well as in the eyes of Sha’ul’s servants. 6And whenever they would return from striking Plishtim, the women from every city of Yisrael would come out to greet King Shaul, singing and dancing with drums and joy and three-stringed lutes. 7And the women playersrefrain:

Sha’ul scored his thousands; Davíd his myriads!

8This was bad in Sha’ul’s eyes. It infuriated him: Me they gave thousands and him they gave myriads? Next will they give him the reign?9Sha’ul kept his eye on Davíd from that day on.


COMPLICATION 1 Samuel 18:10-16

CONTEXT: The verb mitnave, מתנבא, “prophesymeans to move and speak in trance, in uncontrollable ecstasy. This is what the Delphic Oracle did. To the ancients this meant a person or persons was possessed by some external spirit. Spiritual possession, good or bad, was thought to be an act of God. Words spoken in such a state might be heard as divine. The common meaning predictis secondary


10The next day an evil divine spirit overcame Shaul and he went into oracle mode in the house. Davíd strummed as usual. Shaul had a spear at hand. 11He lifted it, intending to jab Davíd to the wall. Davíd spun away from him twice. 12Sha’ul became afraid of Davíd: clearly Yahh was with him and had turned away from him, from Sha’ul. 13So Shaul turned Davíd away from his presence and made him a battalion commander so that he would go and come at the head of the people.

14Davíd, Yahh being with him, succeeded at every turn. 15Shaul saw this great success and feared him the more: 16All Yisrael and Yhudah love Davíd for he is the one who goes and comes before them.


DAVÍD BUYS A BRIDE 1 Samuel 18:17

CONTEXT: Woman,ishah, אישה, sometimes refers to wife.The status of married women is not clear and there is no description of a marriage ritual other than partying for a week. (There is reference to writing a scroll of divorce,Deut 24:1) In polygyny there seem to be different levels of wives and concubines, any of whom can be referred to as ishah. In German, weibdenotes the same as ishah. The usage allows, I think, context to determine the denotation without limiting the connotation. Hence, in this project, attempting to preserve the nuance of the Hebrew, I translate ishah as womaneven where it clearly means wife.

Chatanmeans bridegroomin modern Hebrew. But chotenmeans father-in-law.(In Arabic, the same root means circumcise.) In this story chatan refers to an honored relationship. Simpler to leave the word in Hebrew and explain it.


17Sha’ul said to Davíd: “Here is my older daughter, Merav. I give her to you as woman. Just be a brave man and fight the battles of Yahh.” (Sha’ul was thinking, be not my hand against him. Be it the hand of the P’lishtim.)

18Davíd replied: Who am I with my fathers family that I should become chatan to the king?

19Actually, Merav bat Shaul, at the time of giving to Davíd, had already been given as woman to Adriel of Macholah. 20But Michal bat Shaul had fallen in love with Davíd. They told Shaul and the thing looked fine to him: 21“I’ll give her to him and shell become a trap so that the hand of the Plishtim will get him. (Today you can become my chatan with both?)

22Sha’ul ordered his servants: Speak to Davíd in private. Say, The king is pleased with you. All his servants love you. Now is the time to become the kings chatan.

23When they had gotten Davíd’s ear, he responded: Do you see it as trivial to become chatan to the king? I am a poor man and trivial.

24His servants reported back to Sha’ul Davíd’s response. 25Sha’ul said: Heres what you are to tell Davíd, ‘There is no pleasure for the king in a bride price -- other than a hundred P’lishti foreskins – revenge for the king against his enemies.’” (Sha’ul figured to fell Davíd by the hand of the P’lishtim.) 26The servants passed on these words to Davíd. He saw it as a straightforward deal to become chatan with the king.

27Loosing no time, Davíd rose and went off with his men and killed two hundred Plishtim He brought in their foreskins, their full number for the king, so as to become his chatan. So Shaul gave him Michal, his daughter, as woman.

28Sha’ul saw and understood that Yahh was with Davíd – his own daughter Michal loved him. 29He continued fearing Davíd, yet more, and became increasingly his enemy day by day.

30The Plishti commanders sallied forth and every time Davíd outdid all other servants to Shaul. His name rose in esteem.



TO KILL OR NOT TO KILL? 1 Samuel 19

1Sha’ul spoke to his son Yhonatan, and to all his servants, about killing Davíd. Y‘honatan took great pleasure in Davíd 2and told him: “Sha’ul my father seeks to kill you. Watch out in the morning. Hide out in some secret place in the field. 3I’ll go out with my father to that field and speak to him about you. When I see whats what, Ill tell you.

4Y’honatan spoke well of Davíd to Sha’ul. “The king should not sin against his servant, against Davíd. He has not sinned against you. Indeed his deeds benefit you greatly. 5He took his life in his hands when he killed the Plishti, with Yahh doing great salvation for all Yisrael. You saw it and rejoiced. Why sin against innocent blood, killing Davíd for nothing?

6Sha’ul heard Yhonatan out and swore: By the life of Yahh, if he is to be killed!7Y’honatan called Davíd and told him these words. He brought Davíd to Shaul and Davíd was back with him as the day before yesterday.

8(The war was still going on. Davíd sallied forth and fought with the Plishtim and struck a heavy blow. They fled from him.)



DAVÍD ESCAPES BY RUSE AND PROPHESY 1 Samuel 19:9

CONTEXT: Trafim, are generally understood to be wooden idols, possibly household deities similar to the Roman Lares and Penates. In the Rachel story, the trafim are small enough to be hidden under a camel cushion (Genesis 31:34). In this story the statue must be the size of a person. The item is called the trafimsuggesting that it is as common as a piece of furniture.


9A bad spirit from Yahh entered Shaul when he was sitting at home, his spear in hand. Davíd strummed the lyre. 10Sha’ul tried with his spear to strike Davíd to the wall but he eluded him and the spear stuck in the wall. Davíd fled and escaped that night.

11Sha’ul sent messengers to Davíd’s house to guard him and kill him in the morning. Michal, his woman, told him: If you dont escape with your life tonight, tomorrow you will be killed.12She let him down from the window; he ran and escaped. 13She took the trafim and put it into the bed, set the goat hair pillow at its head, and pulled up the blanket. 14When Shaul sent messengers to take Davíd, she said: “He’s sick.15Sha’ul sent the messengers back to look at Davíd, telling them: Bring him to me in the bed to kill him.16They arrived to see that the trafim was in the bed, with the goats hair pillow at its head.

17Sha’ul said to Michal: Why did you cheat me like this, freeing my enemy to escape?

She replied: He said to me: Free me: why should I have to kill you?

18Davíd ran and escaped, coming to Shmuel at Ramah. He told him all that Shaul had done to him. The two of them went to dwell in a shepherd tent.

19It was told to Sha’ul: “There’s Davíd in a shepherd tent at Ramah.20Sha’ul sent messengers to take Davíd and they encountered the company of prophets with Shmuel standing at their head. And a divine spirit fell on Sha’ul’s messengers and they too prophesied.

21They told Shaul and he sent other messengers and they too prophesied. Shaul kept it up, sending a third band of messengers and they too prophesied. 22Then he himself went to Ramah, arriving at the great cistern at Sechu, and asking: Where are Shmuel and Davíd?”

There at the Ramah shepherd tents.23On the way there the divine spirit entered him as well and he walked along prophesying till he reached the shepherd tent at Ramah. 24He too stripped off his clothes and prophesied, even he, before Shmuel, falling naked all that day and all that night.

Thats why they say: Is Shaul too among the prophets?!



MORE BETWEEN DAVID AND JONATHAN 1 Samuel 20

CONTEXT: Chalilah is a negative interjection that deserves to be left in Hebrew. The usual translations, “God forbid” or “far be it from meare inadequate and unjustified by the etymology. The root is chalal, חלל, meaning profane, desecratewith the addition of hey, ה, at the end, indicating direction. To the profanewould be a correct translation, approximating the English usage, to hell with it.In modern Hebrew the expression chas v’chalilah adds a word for pityfor an expression that further eludes English idiom.

Using a not uncommon Hebrew idiomatic form, Jonathan in his adjuration with Davíd says Yahh will requite from the hand of the enemies of Davíd rather than the correct but blunt requite from the hand of Davíd.” This is a verbal gesture of delicacyavoid wishing evil on ones friend–and may have been inserted by a copyist, as, e.g. I Sam 25:22. I chose to leave it out of the narrative.

When Sha'ul yells in fury at his son, he uses what may be an obscure and obscene idiom, or perhaps the text is faulty. The words seem to be son of guilty rebellion.” “Son of a bitch!probably approximates the expression.


1From the Ramah shepherd tents Davíd ran to speak to Yhonatan: What have I done? What am I guilty of? For what sin against your father is he seeking my life?

2Chalilah! You shall not die! Listen: my father does nothing large or small without revealing it first to me. Why would he hide from me such a thing? Its not true.

3Davíd swore further: Your father certainly knows you like me. So he says, Let not Yhonatan know about this lest he be distressed.But as Yahh lives! As you live! There was only about a step between me and the death.

4What does your life require? I will do it for you.

5Look. Its new moon tomorrow and I am due to sit with the king to eat. You must free me and Ill hide in the field till evening. 6In case your father takes a count and notices my absence, say to him; ‘Davíd urgently asked leave of me to run to BetLechem his city. He has a an annual sacrifice there for his whole family.7If he says, Good,then alls well with your servant. And if he gets mad, then know: the bad has completely taken over. 8Do your servant a favordid you not bring your servant into a covenant of Yahh with yourself? If I am guilty then you, you kill me. Why bring me up before your father?

9“Chalilah!” said Yhonatan. Were I to know that the bad has completely taken over my father, would I not come to tell it to you?

10Who will tell me if your father answers with a harsh word?

11So Yhonatan answered: “Let’s go out to the field,and the two of them went out to the field. 12By Yahh, God of Yisrael, I will test my father by this time tomorrow, whether it is good for Davíd or not. Then I shall send to you and reveal it. 13So may Yahh do to Yhonatan and more yet! If my father thinks it good to do bad to you I will reveal it to you and free you that you go in peace. And may Yahh be with you as he was with my father. 14And will you not if I am still alive will you not do for me the love of Yahh, that I not die? 15And not cut off from my house your love, ever? Not even when Yahh cuts off Davíd’s enemies, every one of them, from the face of the earth?16Then Yhonatan cut, with the house of Davíd, a covenant that Yahh would requite from the hand of Davíd. 17And Yhonatan continued the oath with Davíd. In his love for him, as he loved his life he loved him.

18Then Yhonatan said to him, Tomorrow is new moon and you will be counted absent when your seat is checked. 19On the third day go far down to the place where you hid on the day of the deed. Stay near the cairn. 20And I, Ill shoot the three arrows by the side: target practice. 21Then Ill send my lad, Go find the arrows.If I specifically say to the lad, The arrows are between you and here. Get them and come,it will mean that all is well for you and by the life of Yahh there is no problem. 22But if I say this to the youth, The arrows are beyond you,then go for Yahh will have sent you. 23And as for the thing we have spoken, you and I, Yahh is between us forever.

24Davíd hid in the field. New moon arrived and the king sat to eat the meal. 25The king sat in his usual seat, against the wall. Yhonatan sat opposite him and Avner sat at Sha’ul’s side. Davíd’s place was noticed, 26but Shaul spoke nothing about it on that day, thinking: He is impure. It happens. He must be impure.

27The next day, the second day of new moon, Davíd’s place was noticed. Shaul said to his son: Why didnt benYishai come to the meal yesterday or today?

28Y’honatan replied: “Davíd asked leave of me to go to BetLechem. 29Send me,he said. We have a family sacrifice in the city and my brother demanded me to be there. So, if I have found favor in your eyes, Ill get away, please, and see my brother.Thats why he didnt come to the king’s table.”

30Sha’ul was furious with Yhonatan: You son of a bitch! Dont I know that you favor benYishai! Shame! Shame on your mother! 31Every day that BenYishai lives on this earth threatens you and your royalty. Now! Send for him. Bring him to me. Hes dead!

32When Yhonatan said, Why must he die? What has he done?33Shaul raised his spear against him to strike. Yhonatan realized that his father fully intended to kill Davíd. 34In anger he got up from the table and ate nothing of the second day feast. He was depressed for Davíd, the way his father had disgraced him.

35In the morning Yhonatan went out to the field for the meeting with Davíd. He brought along a small boy, 36telling him: Run, find the arrows Im shooting. The boy ran and Yhonatan shot an arrow to lead him on. 37When he reached that arrow Yhonatan called out: Hey, the arrows further on! 38Hurry! Quick, dont just stand there.

The boy grabbed the arrow and returned to his master, 39knowing nothing of what Yhonatan and Davíd knew. 40Y’honatan handed his gear to the boy: Go. Take this back to town.41The boy left.

Davíd got up from the south, nearby and bowed face to the ground three times. Each then kissed the other and wept, Davíd the more. 42Y’honatan said: Go in peace, as we, both of us, have sworn by the name of Yahh: Yahh be between me and you, between my descendents and your descendants, forever.

21:1Davíd rose and left. Yhonatan came to the town.


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